SAFA AND MARWAH
Safa and Marwah hold profound spiritual significance in Islamic history, symbolizing the patience, devotion, and trust in Allah demonstrated by Hagar as she searched for water for her son, Prophet Ishmael
DiscoverSafa and Marwah hold profound spiritual significance in Islamic history, symbolizing the patience, devotion, and trust in Allah demonstrated by Hagar as she searched for water for her son, Prophet Ishmael
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The great mosque in Mecca that surrounds the area in which the Kaaba is located.
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The Zamzam Well holds significant spiritual and symbolic importance among Muslims.
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Al-Masjid an-Nabawi, also known as the Mosque of the Prophet or the Prophet’s Mosque, is a mosque built in Medina after the Hijra by the Islamic prophet Muhammad and his companions. The mosque also houses the tomb of Muhammad. The term “Nabawi” in Arabic means “belonging to the Prophet,” so the full expression “Masjid al-Nabawi” translates as “The Prophet’s Mosque.”
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Right next to the Prophet’s Mosque (Al-Masjid an-Nabawi) lies the cemetery of Jannat al-Baqi, where many prominent Companions of the Prophet (Sahaba) and pious servants of Allah are buried. Among those interred are Caliph Uthman (Hazrat Usman), the Prophet’s daughters Fatimah, Zaynab, Ruqayyah, and Umm Kulthum, Aisha (may Allah be pleased with her) and the Prophet’s other wives, the Prophet’s son Ibrahim (may Allah be pleased with him) who passed away in infancy, the Prophet’s uncles and aunts, Fatimah bint Asad, the mother of Hazrat Ali, and many other Companions and devout servants of Allah. Additionally, some pilgrims who passed away while performing Hajj or Umrah have also been buried in Jannat al-Baqi.
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Incited by the Jews and supported by the surrounding pagan tribes, the polytheists of Makkah prepared a massive force to strike a blow against Islam by attacking Madinah. Acting upon the suggestion of Salman al-Farisi (may Allah be pleased with him), the Prophet (peace and blessings be upon him) ordered the digging of a wide and deep trench stretching from the northeast to the west of Madinah. The Prophet himself took part in this work, during which certain points were designated as military positions. The weakest point of the trench, which lay between Harrat Waqim and the Valley of Bathan, was left in front of Mount Sal‘. Camps were set up there, forcing the enemy to face this area, and the fighting took place at that location. Later, during the governorship of ‘Umar ibn ‘Abd al-‘Aziz in Madinah (at the end of the first Hijri century), mosques were built at these military positions. These mosques are: Masjid al-Fath, Masjid Salman al-Farisi, Masjid ‘Ali, Masjid ‘Umar, Masjid Sa‘d ibn Mu‘adh, and Masjid Abu Bakr. Although there were never seven mosques in total, the area came to be known as “Masjid al-Sab‘ah” — the Seven Mosques.
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Before the Messenger of Allah (peace and blessings be upon him) arrived in Madinah, the first group of emigrants (Muhajirun) established in Quba had turned a date-drying yard belonging to the clan of Banu ‘Amr ibn ‘Awf into a mosque. When the Prophet (peace be upon him) reached Quba, he expanded the site and built the Quba Mosque. After the land was prepared, the Prophet himself laid the first stone of the foundation, and then asked Abu Bakr, ‘Umar, ‘Uthman (may Allah be pleased with them all), and others to place their stones in succession.
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Located in the rocky area of Wabara, northwest of Al-Madinah al-Munawwarah and about 5 km from Al-Masjid an-Nabawi, the mosque was originally known as the Mosque of Banu Salimah, named after the tribe in whose territory it was situated. It was here that the Messenger of Allah (peace and blessings be upon him), while leading the Dhuhr prayer, received the revelation to change the qiblah from Al-Masjid al-Aqsa in Jerusalem to the Kaaba in Makkah. Since then, it has been called “Masjid al-Qiblatayn”, meaning the Mosque of the Two Qiblahs.
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Mount Uhud, located about 5 km from Al-Masjid an-Nabawi, is the site of the Battle of Uhud, where the Prophet’s (peace and blessings be upon him) uncle, Hamzah ibn Abdulmuttalib, along with 70 Companions, were martyred. During this battle, which took place in the 3rd year of Hijrah, the Prophet’s blessed tooth was broken and his noble face was wounded. Our beloved Prophet (peace be upon him) used to visit the Uhud Martyrs’ Cemetery at the foot of Mount Uhud several times each year and greet the martyrs.
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Masjid al-Jinn (the Mosque of the Jinn) is located near Jannat al-Mu’alla. At different times and places, the Prophet Muhammad (peace be upon him) would recite the Qur’an to convey the message to the jinn. On one occasion, while going with Abdullah ibn Mas‘ud, he drew a line in the ground and asked him not to cross it, then recited the Qur’an to the jinn beyond the line. The mosque built at this site was named Masjid al-Jinn. The first mosque here was constructed in 1700 by an architect named Ibrahim Agha who came to Mecca. The latest building, constructed in 1362 AH (1943 CE), was demolished in 2000 and completely rebuilt in a modern style.
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he cemetery houses the sacred graves of Hazrat Khadijah al-Kubra (may Allah be pleased with her), the mother of the believers, as well as many Companions (Sahaba), Tabi‘un, and righteous people. Among those buried here are Abdullah ibn Zubayr (may Allah be pleased with him), Asma, the eldest daughter of Abu Bakr (may Allah be pleased with her), Abdurrahman, the son of Abu Bakr (may Allah be pleased with him), Uthman ibn Talha (may Allah be pleased with him), and other prominent Companions. The graves of the Prophet Muhammad’s (peace be upon him) sons, Qasim and Abdullah, are also located here.
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The Quraysh, who were pursuing them, managed to reach the entrance of the cave, causing great concern for Abu Bakr. The Prophet (peace be upon him) reassured him, saying: “Do not worry; Allah is with us.” By Allah’s protection, a spider wove a web across the entrance of the cave, and pigeons built nests there. Seeing this, the Quraysh assumed that no one could be inside and left.
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